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In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
A 1772 painting by Jacques-Louis David depicting Niobe attempting to shield her children from Artemis and Apollo. In Greek mythology, Niobe (/ ˈ n aɪ. ə. b iː /; Ancient Greek: Νιόβη: Nióbē) was a daughter of Tantalus and of either Dione (as most frequently cited) or of Eurythemista or Euryanassa.
In Greek mythology, the goddess Iris personifies the rainbow. In many stories, such as the Iliad, she carries messages from the gods to the human world, thus forming a link between heaven and earth. [2] Iris's messages often concerned war and retribution. [3] In some myths, the rainbow merely represents the path made by Iris as she flies. [4]
Hecate (Ἑκάτη), goddess of magic, witchcraft, the night, the Moon, ghosts, and necromancy; Iris (Ίρις), goddess of the rainbow and divine messenger; Nereus (Νηρέας), the old man of the sea, and the god of the sea's rich bounty of fish; Nereids (Νηρηΐδες). Sea nymphs, the 50 daughters of Nereus and the Oceanid Doris.
In Greek mythology, Niobe (/ ˈ n aɪ. ə. b iː /; Ancient Greek: Νιόβη: Nióbē) may refer to the following women: Niobe, wife of the autochthon Alalcomeneus. [1] Niobe, daughter of Phoroneus and mother of Argus by Zeus. [2] Niobe, daughter of Tantalus and mother of the Niobids by Amphion. [3]
See: Twins in mythology. Aegyptus and Danaus ; Aeolus and Boeotus ; Agenor and Belus ; Amphion and Zethus ; Apollo and Artemis/Diana ; Arsu and Azizos ; Ascalaphus and Ialmenus ; Atreus and Thyestes ; Ashvins ; Ašvieniai divine twins ; Cassandra and Helenus ; Castor and Pollux
In Greek tradition, Zephyrus became the consort of Iris, the goddess of the rainbow and messenger of the gods. According to Nonnus , a late-antiquity poet, together they became the parents of Pothos , [ 13 ] the god of desire, and according to Alcaeus of Mytilene (a six-century BC poet from the island of Lesbos ), of Eros as well, though he is ...
Erato is the Muse of lyric poetry, particularly erotic poetry, and mimic imitation. In the Orphic hymn to the Muses, it is Erato who charms the sight. Since the Renaissance she has mostly been shown with a wreath of myrtle and roses, holding a lyre, or a small kithara, a musical instrument often associated with Apollo. [2]