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Lectio difficilior potior (Latin for "the more difficult reading is the stronger") is a main principle of textual criticism.Where different manuscripts conflict on a particular reading, the principle suggests that the more unusual one is more likely the original.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The idea of the Bible itself as the Word of God, as being itself God's revelation, is criticized in neo-orthodoxy. Here the Bible is seen as a unique witness to the people and deeds that do make up the Word of God. However, it is a wholly human witness. [93] All books of the Bible were written by human beings.
Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true. The consequence was a positively fanatic orgy of freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression.
Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission. [1] [failed verification] "Form criticism is the endeavor to get behind the written sources of the Bible to the period of oral tradition, and to isolate the oral forms that went into the written sources.
Luther, with reluctance, at last, believed that he had to make a public comment against antinomianism and its promoters in 1538 and 1539. Agricola apparently yielded, and Luther's book Against the Antinomians (1539) [24] [failed verification] was to serve as Agricola's recantation. This was the first use of the term Antinomian.
The distribution, promotion of different Bible versions and verses or translation seen as incorrect that have been prohibited or impeded throughout its history. Violators of Bible prohibitions have at times been punished by imprisonment, forced labor, banishment and execution, as well as the destruction or confiscation of the Bibles.
The Manifesto Against the Death of the Spirit and the Earth (Spanish: Manifiesto contra la Muerte del Espíritu y de la Tierra) was a text published in the Spanish magazine El Cultural on 19 June 2002.
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