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The kerygma of 1 Corinthians 15:3 states that "Christ died for our sins"-[note 7] The meaning of that kerygma is a matter of debate, and open to multiple interpretations. Traditionally, this kerygma is interpreted as meaning that Jesus's death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because ...
In the limited view, Jesus Christ has taken the penalty of the elect - that Jesus died for those who would believe, so that those for whom Christ died must be saved and cannot be damned as it would be unjust for God to punish the same sins twice (double jeopardy). If Jesus died for all, they argue, then all must be saved.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
This question typically goes as follows: "Did Christ bear the sins of the elect alone on the cross, or did his death expiate the sins of all human beings?" Those who take this view read scriptures such as John 3:16 ; 1 Timothy 2:6 ; 4:10 ; Hebrews 2:9 ; 1 John 2:2 to say that the Bible teaches unlimited atonement.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". But who do you say that I am? Only Simon Peter answered him: You are the Christ, the Son of the living God — Matthew 16:15-16 [24] Jesus is mediator, but […] the title means more than someone between God and man. He is not ...
Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.