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A panegyris (Ancient Greek: πανήγυρις "gathering"), is an Ancient Greek general, national or religious assembly. [ 1 ] [ 2 ] Each was dedicated to the worship of a particular god . It is also associated with saint days and holy festivals. [ 3 ]
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The word originated as a compound of Ancient Greek: παν - 'all' (the form taken by the word πᾶν, neuter of πᾶς 'all', when that is used as a prefix) and the word Ancient Greek: ἄγυρις, romanized: ágyris 'assembly' (an Aeolic dialect form, corresponding to the Attic or Ionic form Ancient Greek: ἀγορά, romanized: agorá).
Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/ [1]) is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (physis, Greek: φύσις). [2] It is a position held by the Oriental Orthodox Churches.
Monolatry (Ancient Greek: μόνος, romanized: monos, lit. 'single', and λατρεία, latreia, 'worship') is the belief in the existence of many gods, but with the consistent worship of only one deity. [1] The term monolatry was perhaps first used by Julius Wellhausen. [2]
Theurgy (/ ˈ θ iː ɜːr dʒ i /; from the Greek θεουργία theourgía), also known as divine magic, is one of two major branches of the magical arts, [1] the other being practical magic or thaumaturgy.
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
Aratus, Panacea's half-brother, a Greek hero and the patron/liberator of Sicyon; However, portrayals of the family were not always consistent; Panacea and her sisters each at times appear as Asclepius' wife instead. [2] Panacea may have been an independent goddess before being absorbed into the Asclepius myth. [1]