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In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word canon comes from the Greek κανών kanōn , meaning ' rule ' or ' measuring stick '.
Although the theological, biblical concept of people was still the idea of a natural hierarchy, of a great family, suddenly it was reinterpreted in a Marxist sense, in which "people" is always considered the antithesis to the ruling classes. The centre of the Christian faith, however, can only be God's revelation, which cannot be put to a ballot.
Adam, "The Chosen One", the first man in the Bible or First man in the Qur'an nicknamed Adam-I-Safi; LeBron James, American basketball player nicknamed "The Chosen One" Jeff Jarrett, American wrestler nicknamed "The Chosen One" Jesus, often referred to as "The Chosen One" (see names and titles of Jesus in the New Testament)
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Biblical references as well as rabbinic literature support this view: Moses refers to the "God of the spirits of all flesh", [4] the Tanakh (Hebrew Bible) also identifies prophets outside the community of Israel and the prophet Jonah is explicitly told to go prophesize to the non-Jewish people of Nineveh. Jewish tradition is clear that there ...