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[10] [9] During her lifetime, she was supported by some feminists and criticised by others for her rigid views on how education for women should be organised. Lady Stephen published Emily Davies and Girton College in 1927. More recently, historians have seen her achievements in a more sympathetic light, although it is still open to question ...
He expressed his distrust of the spirit of the "mechanical age", which was manifested not only in the technical progress of English society but also in an overwhelming feeling of lack of mental or spiritual vigour and enthusiasm: "The King has virtually abdicated; the Church is a widow, without jointure; public principle is gone; private ...
This was usually depicted by the woman's devotion to the husband. For example, if the husband were to die, there would be no remarriage for the widow. This was deemed to be the most virtuous task in later dynasties. 6 曲從 / 曲从 Qū cóng Implicit Obedience A section that is dedicated to obedience towards the mother and father-in-law. 7
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After the Hindu Widows' Remarriage Act, 1856 in India, the status of widowhood for Hindu women was accompanied by a body symbolism [19] - The widow's head was shaved as part of her mourning, she could no longer wear a red dot sindoor on her forehead, was forbidden to wear wedding jewellery, had to keep her bosoms uncovered and was expected to ...
emember "Rumplestiltskin"? An impish man offers to help a girl with the . impossible chore she's been tasked with: spinning heaps of straw into gold. It's a story that's likely to give independent women the jitters; living beholden to a demanding king and a conniving mythical creature is no one's idea of romance.
There is basically no difference between selling education and love for money and selling one's chastity for money. 'Prostitute' is a germ of contempt for a woman; a boy should not be reduced by his avaricous parents to get the name, 'a prostituted boy' or 'a boy that has been sold'. A father-in-law who has means, however miserly he may be by ...
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