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Alexander IV (Greek: Ἀλέξανδρος; 323– 309 BC), sometimes erroneously called Aegus in modern times, [3] was the posthumous son of Alexander the Great (Alexander III of Macedon) by his wife Roxana of Bactria. As his father's only surviving legitimate child, Alexander IV inherited the throne of the Macedonian Empire after him, however ...
Perhaps taking his summons to Babylon as a death sentence [161] and having seen the fate of Parmenion and Philotas, [162] Antipater purportedly arranged for Alexander to be poisoned by his son Iollas, who was Alexander's wine-pourer. [159] [162] There was even a suggestion that Aristotle may have participated. [159]
Alexander Romance,14th century Armenian illuminated manuscript. In the third-century AD, a quantity of legendary and historical material about Alexander the Great coalesced into the production of a text known as the Alexander Romance. The text is pseudonymously attributed to Callisthenes, a court historian of Alexander the Great. For this ...
There is evidence to suggest that orally transmitted legends about Alexander the Great found their way to the Quran. [26] In the story of Dhu al-Qarnayn, "The Two-Horned One" (chapter al-Kahf, verse 83–94), Dhu al-Qarnayn is identified by most Western and traditional Muslim scholars as a reference to Alexander the Great. [27] [28] [29]
Heracles of Macedon (Ancient Greek: Ἡρακλῆς; c. 327 – 309 BC) was a reputed illegitimate son of Alexander the Great of Macedon by Barsine, daughter of Satrap Artabazus of Phrygia. Heracles was named after the Greek mythological hero of the same name, from whom the Argeads claimed descent.
Alexander was the second born son of Alexander and Glaphyra. [1] His oldest brother was called Tigranes [2] and had a younger unnamed sister. [3] His father Alexander was a Judean prince, of Jewish, Nabataean and Edomite descent and was a son of the King of Judea, Herod the Great and his wife Mariamne.
Luke 9:10-17 described the location where Jesus fed five thousand people with only five loaves of bread and two fish, and Mark 8:22-26 reads it was the location Jesus also healed a blind man.
Alexander's handsome appearance and sincerity endeared him to the public, who supported the house of the Maccabees for the throne instead of the half-Jewish Herod. However, he became marked by a certain degree of vanity and a spirit of vindictiveness, which rendered him extremely unpopular with the partisans of Herod who began to fear retribution should he become King.