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Hindu units of time are described in Hindu texts ranging from microseconds to trillions of years, ... translated 1.71 as 12,000 years in a four-aged period, ...
Joscelyn Godwin posits that it is probably from Hindu tradition that knowledge of the ages reached the Greeks and other Indo-European peoples. [69] Godwin adds that the number 432,000 (Kali Yuga's duration) occurring in four widely separated cultures (Hindu, Chaldean, Chinese, and Icelandic) has long been noticed. [70]
A yuga, in Hinduism, is generally used to indicate an age of time. [1] [2] In the Rigveda, a yuga refers to generations, a period of time (whether long or short), or a yoke (joining of two things). [3] In the Mahabharata, the words yuga and kalpa (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction. [4]
In Hinduism, a kalpa is equal to 4.32 billion years, a "day of Brahma" (12-hour day proper) or one thousand mahayugas, [4] measuring the duration of the world. Each kalpa is divided into 14 manvantara periods, each lasting 71 Yuga Cycles (306,720,000 years).
Hindu units of time. Kalpa (day of Brahma) Manvantara (age of Manu) Pralaya (period of dissolution) Yuga Cycle (four yuga ages): Satya (Krita), Treta, Dvapara, and Kali; Itihasa (Hindu Tradition) List of numbers in Hindu scriptures; Vedic-Puranic chronology
In Hinduism, time is cyclic, consisting of cycles or "kalpas". Each kalpa lasts for 4.32 billion years and is followed by a pralaya (dissolution) of equal length, which together make a period of one full day and night of Brahma's 100 360-day year lifespan, who lives for 311
The start date and time of Kali Yuga was at midnight (00:00) on 17/18 February 3102 BCE. [ 9 ] [ 22 ] [ 14 ] [ 23 ] [ 10 ] Astronomer and mathematician Aryabhata , who was born in 476 CE, finished his book Aryabhatiya in 499 CE, in which he wrote "When the three yugas (satyug, tretayug and dwaparyug) have elapsed and 60 x 60 (3,600) years of ...
The Epic-Puranic chronology is referred to by proponents of Indigenous Aryans to propose an earlier dating of the Vedic period, and the spread of Indo-European languages out of India, arguing that "the Indian civilization must be viewed as an unbroken tradition that goes back to the earliest period of the Sindhu-Sarasvati Valley traditions ...