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They were probably prototypes for the first known Mathura images of the Buddha. [125] Many of them were found around the Kankali Tila Jain stupa in Mathura. Notable among the design motifs in the ayagapatas are the pillar capitals displaying "Persian-Achaemenian" style, with side volutes, flame palmettes, and recumbent lions or winged sphinxes.
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The Buddha statue of Vasudeva I is a fragment of a statue of the Buddha, belonging to the art of Mathura, and bearing an inscription in the name of the Kushan Empire emperor Vasudeva I (191–232 CE).
He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki. King Ugrasena was overthrown by Kamsa, and was sentenced to life in prison, along with Kamsa's cousin, Devaki, and her husband, Vasudeva. Krishna reinstalled Ugrasena as the ruler of ...
The backs of the pillars contain reliefs with scenes from the life of the Buddha, and from Jataka tales about his previous lives. The Bhutesar mound is one of a row of large mounds originally just outside the city of Mathura, but now well within the modern city. The important, mostly Jain, site of Kankali Tila was two mounds down. [4]
Its excavation in Mathura shows that the Greco-Buddhist art of Gandhara was finding its way in Mathura, thereby potentially influencing local art. This statue demonstrates the close ties between the art of Gandhara and the art of Mathura. [3] This has implications regarding the time and place of the creation of the first Buddha images. The ...
It is generally considered that it is in Mathura, during the time of the Kushans, that the Brahmanical deities were given their standard form: "To a great extent it is in the visual rendering of the various gods and goddesses of theistic Brahmanism that the Mathura artist displayed his ingenuity and inventiveness at their best.
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