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'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2] The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament ...
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. [ 1 ] [ 2 ] As defined by the Church at the Council of Trent , in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary , which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [ 9 ]
The document is divided in three parts revolving around the Eucharist as a mystery (1) to be believed, (2) to be celebrated, and (3) to be lived. To be believed. In Sacramentum caritatis, Benedict quotes John 6:51, ""I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I ...
Ecclesia de Eucharistia (The Church from the Eucharist) is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist".
Popes Pius X [3] and Pius XII [4] asked that the people be taught how to chant the responses at Mass and that they learn the prayers of the Mass in order to participate intelligently. Now the bishops decreed that: "To promote active participation, the people should be encouraged to take part by means of acclamations, responses, psalmody ...
The Pope clearly feared that these novel teachings were threatening the Eucharistic piety which had marked the Catholic Church since the earliest centuries. To emphasize the centrality of the Eucharist in the church, the Pope echoed the words of Ignatius of Antioch, referring to the Blessed Sacrament the "medicine of immortality". The Pope ...
The Second Vatican Council called the Eucharist the center and the summit: "The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the center of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually." [8]