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An Akathist or Acathist Hymn (Greek: Ἀκάθιστος Ὕμνος, "unseated hymn") is a type of hymn usually recited by Eastern Orthodox and Byzantine Catholic Christians, dedicated to a saint, holy event, or one of the persons of the Holy Trinity.
The Akathist Hymn is a very popular chant sang in both Greek and Latin. The hymn begins with: to you, invincible champion addressed to the Panagia Theotokos (Virgin Mary). It contains 24 components with musical stories mostly venerating the Virgin Mary. Some parts include Christ. Artists created the pictorial representation of the Akathist Hymn.
Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
Upon her arrival, the parish priest took Evdokia at her word and together they searched until they found, in an old storage room, an icon covered with candle soot. But as they took the icon outdoors, the sunlight revealed that the Mother of God was wearing the scarlet robes of a monarch.
A Canon or Akathist to the Most Holy Theotokos (Mother of God): 500. Over the centuries, various cell rules [8] have developed to help the individual in the daily use of the prayer rope. However, there is no single, standardized method in use universally throughout the Church.
In the modern practice it is reduced to heirmologic melos which allowed the celebration of the whole Akathist on the morning service of the fourth Sunday of Great Lent. [11] [12] This Akathist was traditionally ascribed to Romanos, but recent scholarship has disapproved it. In Slavic hymnography the so-called Akafist became a genre of its own ...
Our Lady of Kazan, also called Mother of God of Kazan (Russian: Казанская Богоматерь, romanized: Kazanskaya Bogomater'), is a holy icon of the highest stature within the Russian Orthodox Church, representing the Virgin Mary as the protector and patroness of the city of Kazan, and a palladium of all of Russia and Rus', known as the Holy Protectress of Russia.
Most of the poem takes the form of a dialogue between the Mother of God and the Magi, whose visit to the newborn Christ Child is celebrated in the Byzantine rite on 25 December, rather than on 6 January when Western Christians celebrate the visit (in the Orthodox Church, January 6, the Feast of the Theophany, celebrates the Baptism of Christ).