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But if it does what it wishes, the Holy Ghost and faith are [certainly] not present. For St. John says, 1 John 3:9: Whosoever is born of God doth not commit sin, … and he cannot sin. And yet it is also the truth when the same St. John says, 1:8: If we say that we have no sin, we deceive ourselves and the truth is not in us. [48]
Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. — Romans 1:17, King James Version [ 24 ] Romans 1:17 references Habakkuk 2:4 in the phrase "The just shall live by faith" ( ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται ). [ 25 ]
NRSV Reference Bible with the Apocrypha (Zondervan, 1993, ISBN 0-310-90227-4) NRSV Student Bible (Zondervan, 1996, ISBN 0310926823) The Cambridge Annotated Study Bible (Cambridge University Press, 1993, ISBN 0-521-50777-4) The HarperCollins Study Bible with Apocrypha (Society of Biblical Literature, 1997, ISBN 0-06-065527-5)
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
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