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Socrates presents his third argument for the immortality of the soul, the so-called Affinity Argument, where he shows that the soul most resembles that which is invisible and divine, and the body resembles that which is visible and mortal. From this, it is concluded that while the body may be seen to exist after death in the form of a corpse ...
In Plato's early dialogues, the elenchus is the technique Socrates uses to investigate, for example, the nature or definition of ethical concepts such as justice or virtue. According to Gregory Vlastos, it has the following steps: [7] Socrates' interlocutor asserts a thesis, for example "Courage is endurance of the soul".
Plato relies, further, on the view that the soul is a mind in order to explain how its motions are possible: Plato combines the view that the soul is a self-mover with the view that the soul is a mind in order to explain how the soul can move things in the first place (e.g., how it can move the body to which it is attached in life). [10]
Socrates gently berates the rhapsode for being Protean, which after all, is exactly what a rhapsode is: a man who is convincingly capable of being different people on stage. Through his character Socrates, Plato argues that "Ion’s talent as an interpreter cannot be an art, a definable body of knowledge or an ordered system of skills," but ...
Then Socrates goes on to demonstrate the contrary of the commonly accepted part using the law of non-contradiction. According to Gregory Vlastos, [8] the method has the following steps: Socrates' interlocutor asserts a thesis, for example, "Courage is endurance of the soul", which Socrates considers false and targets for refutation.
Socrates adds that he has heard this myth, believes it, and infers from it that death is the separation of body and soul. He says that each retains after death the qualities it had in life, so that a fat, long-haired man will have a fat, long-haired corpse.
Rather, madness and ignorance are subsets of a larger thing, which is the opposite of wisdom. Like various ailments are all opposites of health without being identical, so the opposites of wisdom are many, madness and ignorance among them, but also a form of "romanticism", megalópsūkhos in the original text (140c). [ 3 ]
An important example of a palinode is that of Socrates in the Phaedrus [2] in which his first major speech disparages the "mania" of Eros and its part in human affairs, while his second one (commonly known as the palinode of Socrates) praises Eros. As he says, "we must not let anyone disturb us or frighten us with the claim that you should ...