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The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of ...
Fukuyama is best known for his book The End of History and the Last Man (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity's sociocultural evolution and political struggle and become the final form of human government, an assessment ...
A variety of authors have argued that a particular system is the "end of history" including Thomas More in Utopia, Georg Wilhelm Friedrich Hegel, Vladimir Solovyov, Alexandre Kojève, [1] and Francis Fukuyama in the 1992 book, The End of History and the Last Man. [2]
Political Order and Political Decay: From the Industrial Revolution to the Globalisation of Democracy is a 2014 book by American political scientist Francis Fukuyama.The book follows Fukuyama's 2011 book, The Origins of Political Order, written to shed light on political institutions and their development in different regions.
Specifically, Francis Fukuyama argued that the world had reached the 'end of history' in a Hegelian sense. Huntington believed that while the age of ideology had ended, the world had only reverted to a normal state of affairs characterized by cultural conflict.
The Origins of Political Order: From Prehuman times to the French Revolution is a 2011 book by political economist Francis Fukuyama.The main thesis of the book covers three main components that gives rise to a stable political order in a state: the state needs to be modern and strong, to obey the rule of law governing the state and be accountable.
Our Posthuman Future: Consequences of the Biotechnology Revolution is a 2002 book by Francis Fukuyama. In it, he discusses the potential threat to liberal democracy that use of new and emerging biotechnologies for transhumanist ends poses. [1] [2]
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