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[9] [10] [11] They argue that only patrilineal descent can transmit Jewish identity on the grounds that all descent in the Torah went according to the male line. [12] Only someone who is patrilineally Jewish (someone whose father's father was Jewish) is regarded as a Jew by the Mo'eṣet HaḤakhamim, or the Karaite Council of Sages based in ...
Jewish identity began to gain the attention of Jewish sociologists in the United States with the publication of Marshall Sklare's "Lakeville studies". [19] Among other topics explored in the studies was Sklare's notion of a "good Jew". [20] The "good Jew" was essentially an idealized form of Jewish identity as expressed by the Lakeville ...
Women in Judaism have affected the course of Judaism over millennia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
In doing so, Herzl and his followers challenged the centuries-old tradition among assimilated Jews that they constituted a religious and socio-cultural group by reframing Jewishness in terms of the concept of a nation-race, with Jews conceived of as an "integral biological entity" [50] in what has been called a "racialization of Jewish identity ...
This wisdom captures the Jewish response of transforming hatred and threats to a catalyst for strengthening faith and identity, like the flickering menorah’s flames shining in the darkest nights.
Jewish law, or halacha, recognizes intersex and non-conforming gender identities in addition to male and female. [5] [6] Rabbinical literature recognizes six different genders, defined according to the development and presentation of primary and secondary sex characteristics at birth and later in life. [7]
Jewish women of color, a term that means to be of a race other than white such as black, Latinx, Asian, or native, and includes Sephardic and Mizrahi Jewish women, are among the groups that have been affected by feminism in a positive manner. It is a group that is facing challenges in multiple areas of their lives.
Split at the Root: An Essay on Jewish Identity is a 1982 essay by American poet and activist Adrienne Rich. The essay explores Rich's patrilineal Jewish heritage and her maternal Protestant heritage, as well as issues of Jewish identity, antisemitism , racism, whiteness, class, The Holocaust , and Jewish assimilation.