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Catholics in Alliance for the Common Good (CACG) is a non-partisan, Catholic, non-profit 501(c)(3) organization in the United States, which according to its website aims to promote "the fullness of the Catholic social tradition in the public square". [1] The organization was founded in 2005 by Alexia Kelley and Tom Perriello.
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
Aquinas's conception of the common good became standard in Roman Catholic moral theology. Against that background, the common good became a central concept in the modern tradition of Catholic social teaching, beginning with the foundational document, Rerum novarum, a papal encyclical by Pope Leo XIII, issued in 1891.
These declarations laid the foundation of Catholic social teaching, which rejected both capitalism and communism. [4] In terms of political development, Catholic social teaching endorsed democracy on the condition that it constitutes a protection of human dignity and the moral law, and valued common good over individualism. [1]
The conservative reformers: German-American Catholics and the social order (Univ of Notre Dame Pr, 1968) Guthrie, Gregory and Larry, Union Communion: Labor Unions and the Catholic Church (ISBN 979-8985035827, 2023) Heineman, Kenneth J. Catholic New Deal: Religion and Reform in Depression Pittsburgh (Penn State Press, 2010) Thompson, J. Milburn.
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
Integralism could be said to merely be the modern continuation of the traditional Catholic conception of Church–State relations elucidated by Pope Gelasius I and expounded upon throughout the centuries up to the Syllabus of Errors, which condemned the idea that the separation of Church and State is a moral good. [19] For example, some ...
The Catechism of the Catholic Church says: [1] 2403 The right to private property, acquired or received in a just way, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property ...