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In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
Aphrodite (/ ˌ æ f r ə ˈ d aɪ t iː / ⓘ, AF-rə-DY-tee) [a] is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretized Roman goddess counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses
Typically, the horned god Banebdjedet was depicted with four rams' heads to represent the four Bas of the sun god. He may also be linked to the first four gods to rule over Egypt (Osiris, Geb, Shu and Ra-Atum), with large granite shrines to each in the Mendes sanctuary.
Goddess of fresh-water, and the mother of the rivers, springs, streams, fountains, and clouds. Θεία (Theía) Theia: Goddess of sight and the shining light of the clear blue sky. She is the consort of Hyperion, and mother of Helios, Selene, and Eos. Θέμις (Thémis) Themis: Goddess of divine law and order. Other Titans Ἄνυτος ...
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
The resulting mythological "history of the world" may be divided into three or four broader periods: The myths of origin or age of gods (Theogonies, "births of gods"): myths about the origins of the world, the gods, and the human race. The age when gods and mortals mingled freely: stories of the early interactions between gods, demigods, and ...
Jupiter Ammon, depicted in a terracotta fragment. A fossil ammonite, showing its horn-like spiral. Ammon, eventually Amon-Ra, was a deity in the Egyptian pantheon whose popularity grew over the years, until growing into a monotheistic religion in a way similar to the proposal that the Judeo-Christian-Islamic deity evolved out of the Ancient Semitic pantheon. [2]
[45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke of. [47] More than 300 years after Plutarch, the Neoplatonist philosopher Proclus wrote of the same statue in Book I of his Commentaries on Plato's "Timaeus" .