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Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
In Science and Relativism: Some Key Controversies in the Philosophy of Science (1990), philosopher of science and epistemologist Larry Laudan said that the prevailing type of philosophy taught at universities in the U.S. (Postmodernism and Poststructuralism) is anti-intellectual, because "the displacement of the idea that facts and evidence ...
Feyerabend began writing Against Method in 1968 [3] and it was originally released as a long paper in the Minnesota Studies in the Philosophy of Science series in 1970. At the behest of Lakatos, who originally planned to write For Method in contrast to Against Method but then died, [3] the paper was expanded into a book published in 1975.
David Parkin compared the epistemological stance of science to that of divination.He suggested that, to the degree that divination is an epistemologically specific means of gaining insight into a given question, science itself can be considered a form of divination that is framed from a Western view of the nature (and thus possible applications) of knowledge.
In philosophy of science and epistemology, the demarcation problem is the question of how to distinguish between science and non-science. [1] It also examines the boundaries between science, pseudoscience and other products of human activity, like art and literature and beliefs.
Publication bias is a type of bias with regard to what academic research is likely to be published because of a tendency among researchers and journal editors to prefer some outcomes rather than others (e.g., results showing a significant finding), which leads to a problematic bias in the published literature. [139]
Academic bias is the bias or perceived bias of scholars allowing their beliefs to shape their research and the scientific community. It can refer to several types of scholastic prejudice, e.g., logocentrism , phonocentrism , [ 1 ] ethnocentrism or the belief that some sciences and disciplines rank higher than others.
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: Discours sur les sciences et les arts) and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was ...