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The Delphic maxims are a set of moral precepts that were inscribed on the Temple of Apollo in the ancient Greek precinct of Delphi. The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been ...
Know thyself" (Greek: Γνῶθι σεαυτόν, gnōthi seauton) [a] is a philosophical maxim which was inscribed upon the Temple of Apollo in the ancient Greek precinct of Delphi. The best-known of the Delphic maxims , it has been quoted and analyzed by numerous authors throughout history, and has been applied in many ways.
Lycurgus Consulting the Pythia (1835/1845), as imagined by Eugène Delacroix.. Pythia was the priestess presiding over the Oracle of Apollo at Delphi.There are more than 500 supposed oracular statements which have survived from various sources referring to the oracle at Delphi.
In Greek mythology, Delphyne (Greek: Δελφύνη) is the name given, by some accounts, to the monstrous serpent killed by Apollo at Delphi.Although, in Hellenistic and later accounts, the Delphic monster slain by Apollo is usually said to be the male serpent Python, in the earliest known account of this story, the Homeric Hymn to Apollo (6th century BC), the god kills a nameless she-serpent ...
Ion (/ ˈ aɪ ɒ n /; Ancient Greek: Ἴων, Iōn) is an ancient Greek play by Euripides, thought to have been written between 414 and 412 BC. It follows the orphan Ion, a young and willing servant in Apollo's temple, as he inadvertently discovers his biological origins. As it unfolds the play is also the powerful story of his mother, Creusa ...
In the Homeric Hymn to Apollo, now thought to have been composed in 522 BCE when the archaic period in Greek history was giving way to the Classical period, [5] a small detail is provided regarding Apollo's combat with the serpent, in some sections identified as the deadly drakaina, or her parent. The god searching for a place to establish his ...
Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from teinō and ōnė), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from titō, ‘day [2] and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’.
Illustration of a coin of Apollo Agyieus from Ambracia, depicting the conical representation of the god.. Agyieus (Ancient Greek: Ἀγυιεύς, romanized: Aguieus means 'he of the street' [1]) was an epithet of the Greek god Apollo describing him as the protector of the streets, public places, and the entrances to homes. [2]