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Jacob was the son of Matthan [13] and the father of Saint Joseph in the Genealogy of Jesus according to Sai Matthew.According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of Saint Joseph as well. [14]
"[Lydia's] name is an ethnicon, deriving from her place of origin". [1] The first refers to her place of birth, which is a city in the ancient region of Lydia (modern-day Akhisar , Turkey). The second comes from the Latin word for purple and relates to her connection with purple dye.
A map of the Generations of Noah placing the "Lud" in Lydia, following Josephus.. Lud (Hebrew: לוּד Lūḏ) was a son of Shem and grandson of Noah, according to Genesis 10 (the "Table of Nations").
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
[1] According to Josephus , their land was in Libya which was west of Egypt near the tribes of Phut in the land of the Moors towards the extreme west of Africa and the Atlantic Ocean . [ 2 ] Pliny in his natural history mentions the river Laud along south of the Atlas Mountains near the river Fut (Phut). [ 3 ]
Croesus (/ ˈ k r iː s ə s / KREE-səs; Phrygian: Akriaewais; [1] Ancient Greek: Κροῖσος, romanized: Kroisos; Latin: Croesus; reigned: c. 585 – c. 546 BC [2]) was the king of Lydia, who reigned from 585 BC until his defeat by the Persian king Cyrus the Great in 547 or 546 BC. [3] [2] According to Herodotus, he reigned 14 years.
The religious thought and the use of vernacular Koine Greek, full of innovative orthography, syntax and grammar, suggests that they may also represent something at the root of religion in Phrygia and Lydia. [1] Marijana Ricl has argued that the practice of confession is a reminiscence of Hittite religion.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...