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In criminology, subcultural theory emerged from the work of the Chicago School on gangs and developed through the symbolic interactionism school into a set of theories arguing that certain groups or subcultures in society have values and attitudes that are conducive to crime and violence.
A subculture is a group of people within a cultural society that differentiates itself from the values of the conservative, standard or dominant culture to which it belongs, often maintaining some of its founding principles. Subcultures develop their own norms and values regarding cultural, political, and sexual matters.
Emerging theories of sociocultural evolution allowed Europeans to organise their new knowledge in a way that reflected and justified their increasing political and economic domination of others: such systems saw colonised people as less evolved, and colonising people as more evolved.
Economic sociology is the study of the social cause and effect of various economic phenomena. The field can be broadly divided into a classical period and a contemporary one, known as "new economic sociology".
Cultural economics is the branch of economics that studies the relation of culture to economic outcomes. Here, 'culture' is defined by shared beliefs and preferences of respective groups. Programmatic issues include whether and how much culture matters as to economic outcomes and what its relation is to institutions. [ 1 ]
Sarah L. Thornton (born 1965) is a writer, ethnographer and sociologist of culture. [1] Thornton has authored four books and many articles about artists, the art market, bodies, people, culture, technology and design, the history of music technology, dance clubs, raves, cultural hierarchies, subcultures, [2] and ethnographic research methods.
Gerontology (/ ˌ dʒ ɛr ən ˈ t ɒ l ə dʒ i / JERR-ən-TOL-ə-jee) is the study of the social, cultural, psychological, cognitive, and biological aspects of aging.The word was coined by Ilya Ilyich Mechnikov in 1903, from the Greek γέρων (gérōn), meaning "old man", and -λογία (), meaning "study of".
The theory does not translate well to American subcultures because the class consciousness does not work the same way. [4] Hebdige places too much emphasis on the symbolic meaning of style, thereby overlooking other aspects of youth rebellion. [4] The theory overlooks the variety of efforts outside of style in which subcultures engage. [4]