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An inquiry whether Baba Hari Dass was a disciple of Neem Karoli Baba leads to a proposition that there was no long-lasting relationship of guru-disciple in the sense of guru-shishya (or chela), although that relationship extended over several years (1954–1968) and included selfless service, guru-seva or karma-yoga done by Baba Hari Dass. [85]
The earliest extant anthologies are the Shi Jing (詩經) and Chu Ci (楚辭). [2] Both of these have had a great impact on the subsequent poetic tradition. Earlier examples of ancient Chinese poetry may have been lost because of the vicissitudes of history, such as the burning of books and burying of scholars (焚書坑儒) by Qin Shi Huang, although one of the targets of this last event was ...
Netti analyzes the poem itself as reflecting Anwar's need to control his environment and not be shaped by outside forces, emphasizing the first two stanzas. [5] According to Netti, through controlling his environment, Anwar is able to better protect his freedom and individualistic nature. [ 6 ]