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Islamic Revolution of Iran, Encarta (Archived 31 October 2009) The Iranian revolution, Britannica; Dynamics of the Iranian Revolution: The Pahlavis' Triumph and Tragedy; The West's Role in the Shah's Overthrow; America's secret engagement with Khomeini; US had extensive contact with Ayatollah Khomeini before Iran revolution; Seeking Gandhi ...
At the time of the manuscript's composition, Iranian slavery was hereditary on the mother's side (so that a child of a free man and a slave woman would be a slave), although the author reports that in earlier Persian history it may have been the opposite, being inherited from the father's side. Slave-owners had the right to the slaves' income.
The Iranian Revolution was a gendered revolution; much of the new regime's rhetoric was centered on the position of women in society. [178] Beyond rhetoric, thousands of women were also heavily mobilized in the revolution itself, [179] and different groups of women actively participated alongside their male counterparts. [180]
The eight-year-long Iran–Iraq War (September 1980 – August 1988, known as The Imposed War in Iran [99]) was the most important international event for the first decade of the Islamic Republic and possibly for its history so far. It helped to strengthen the revolution although it cost Iran much in lives and treasure.
In order to include the Iranian youth who participated in the revolution, the voting age was lowered from 18 to 16. [3] Following this, the 1906 constitution was declared invalid and a new constitution for an Islamic state was created and ratified by another referendum in December 1979.
Ayatollah Ruhollah Khomeini, leader of the 1979 Iranian Islamic Revolution, (who was a child at the time of the Constitutional Revolution) and theorized that until the return of the Hidden Imam, Islamic jurists should rule Iran, asserted that decades after the collapse of the revolution, that the constitution of 1906 was the work of (Iranian ...
"Second Phase of the Revolution", is a statement that has been named/mentioned by various titles or definitions -- by diverse Iranian authorities; amongst: A golden document for the literature of Islamic revolution epistemic sources [23] A practical action, and a route for the progress of the Islamic system's goals. [24]
A group of critics believe that the author has leftist intellectual tendencies. [8] And he is one of the orientalists who, with a Marxist theoretical framework, aims to examine the course of social developments in Iran between the two constitutional revolution and the Islamic revolution, and it seems that with emphasizing on the economic factors, the author intended to show that the Iranian ...