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'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
In Hinduism, the four goals of life (Purusarthas) are regarded to be righteousness (), wealth (), pleasure (), and liberation ().Marriage is generally not considered necessary to fulfil these goals because following righteousness (dharma) applies to a person since birth and wealth (artha) and liberation (moksha) are again one's personal goal as dharma and need not to be aligned with marriage ...
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
The Ananga Ranga (Hindi: अनंगरंग, lit. 'Stage of Love or Stage of the Bodiless One') or Kamaledhiplava (Hindi: कमलेधिप्लव, lit. 'Boat in the Sea of Love') is an ancient Indian Sanskrit text written by Kalyana malla in the 15th or 16th century.
After the successful completion of shanti, the kranti rituals, which signify the transition into a new life, most prominently include a ceremonial wedding and the reaffirmation of kalyana (marriage). Shashtipurti is regarded to signify a bridge between the householder's domestic concerns and vanaprastha 's (the third stage of life) spiritual ...
In a 2004 survey, most — though not all — swamis said they opposed the concept of a Hindu-sanctified gay marriage. [40] But several Hindu priests have performed same-sex marriages, arguing that love is the result of attachments from previous births and that marriage, as a union of spirit, is transcendental to gender. [41] [42]
The Hindu scriptures stress Rati's beauty and sensuality. They depict her as a maiden who has the power to enchant the God of Love. When the deity Shiva burns her husband to ashes, it is Rati, whose beseeching or penance, leads to the promise of Kama's resurrection.
Indian and Pakistani culture teaches the concept of Pati Parmeshwar / Majazi Khuda, in which the husband is regarded by his wife as being next to God. [1] [2]Pati Parmeshwar (Hindi: पति परमेश्वर, Urdu: پتی پرمیشور), also called Majazi Khuda (Hindi: मजाज़ी ख़ुदा, Urdu: مجازی خدا), is a concept in South Asia that teaches that the ...