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Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot ...
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Matthew 21:15–16
Brown notes that the then, when construction is used throughout Matthew to indicate a change of scene as in this case where the narrative moves from the Holy Family to King Herod. [ 1 ] The word empaizein is variously translated as deceived or mocked; in reality, Brown notes that the word is a combination of the two ideas and has no direct ...
Boring notes that where is the first word spoken aloud in the Gospel.Where will also be the first word spoken by Herod in Matthew 2:4.Throughout the early part of the gospel geography will be a central concern of Matthew, covered in far greater detail than in the other gospels.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Glossa Ordinaria: It is evident that the star must have been in the air, and close above the house where the Child was, else it would not have pointed out the exact house. [ 4 ] Ambrose : The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star.