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Joseph Medlicott Scriven, (10 September 1819 – 10 August 1886) was an Irish-born Canadian poet, best known as the writer of the poem which became the hymn "What a Friend We Have in Jesus". [ 1 ] Life
Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. [1] [7] Flint passed away on 8 September 1932. Robert J. Morgan claims that she was called as the 'poet of helpfulness,' in her obituary published in the New York Times. [8]
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
"What a Friend We Have in Jesus" is a Christian hymn originally written by preacher Joseph M. Scriven as a poem in 1855 to comfort his mother, who was living in Ireland while he was in Canada. [2] Scriven originally published the poem anonymously, and only received full credit for it in the 1880s. [ 3 ]
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [75] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
The Styrian Lake and Other Poems (1842) The Rosary and Other Poems (1845) An Essay on Beatification, Canonization, and the Congregation of Rites (1848) All for Jesus, or The Easy Ways of Divine Love (1853) Growth in Holiness, or The Progress of the Spiritual Life (1854) The Blessed Sacrament, or The Works and Ways of God (1855) Poems (1856)
John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a "higher" christology than the other three (synoptic) gospels; it represents Jesus's Ascension and Christ's divine nature. This symbolizes that Christians should look on eternity without flinching as they journey towards their goal of union with God.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."