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The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...
The Ana people, also known as the Atakpame people, are an ethnic group of Benin and Togo.The Ana are concentrated between Atakpame, primarily in the Gnagna and Djama quarters, as well as between Atakpame and Sokode and down to the Togo-Benin border.
Benin (/ b ɛ ˈ n iː n / ⓘ ben-EEN, / b ɪ ˈ n iː n / bin-EEN; [9] French: Bénin ⓘ), officially the Republic of Benin (French: République du Bénin), is a country in West Africa. It was formerly known as Dahomey. [10] It is bordered by Togo to the west, Nigeria to the east, Burkina Faso to the north-west, and Niger to the north-east.
Little is known about the history of Togo before the late fifteenth century, when Portuguese explorers arrived, although there are signs of Ewe settlement for several centuries before their arrival. [1] Various tribes moved into the country from all sides – the Ewe from Benin, and the Mina and the Guin from Ghana. These three groups settled ...
The history of the Fon people is linked to the Dahomey kingdom, a well-organized kingdom by the 17th century but one that shared more ancient roots with the Aja people. [3] The Fon people traditionally were a culture of an oral tradition and had a well-developed polytheistic religious system. [5]
Sowu is one of the seven different styles of drumming that belong to the cult of Yewe, adapted for stage. Yewe is the God of Thunder and lightning among the Ewe speaking people of Togo, Benin, and in south-eastern parts of the Volta Region. Yewe is a very exclusive cult and its music is one of the most developed forms of sacred music in Eweland.
The Tammari people are known for their traditional body scarring rituals, starting between the age of two and three. [14] These special marks are a form of lifelong identification marks (tattoo ID), which identify a person as belonging to one's tribe as well as more coded personal information.
The art history of the nearby Benin empire shows that there was a cross–fertilization of ideas between the neighboring Yoruba and Edo. The Benin court's brass casters learned their art from an Ife master named Iguegha, who had been sent from Ife around 1400 at the request of Benin's oba Oguola.