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In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Forty Hadith (Persian: شرح چهل حدیث) is a 1940 book written by Ruhollah Khomeini, the founder of the Islamic Republic of Iran. It describes his personal interpretations of the forty traditions attributed to Muhammad , the Prophet of Islam , and The Twelve Imams .
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
[Hadith 35] [Hadith 36] [Hadith 37] [Hadith 38] [Hadith 39] The same event occurred on Jabal al-Nour in Mecca. [Hadith 40] [Hadith 41] [Hadith 42] [Hadith 43] [Hadith 44] Muhammad used to hear the voices of persons who were being tortured in their graves. [Hadith 45] [Hadith 46] He used to speak to the dead and hear them.
Al-Arba'in fi Ahwal-al-Mahdiyin ('Forty [Hadith] concerning the Mahdis') is a book by Shah Ismail Dehlawi (1779 – 1831) containing forty traditions pertaining to the appearance of the Imam Mahdi. Shah Ismail Dehlawi was the son of Shah Abdul-Ghani and grandson of Shah Waliullah Dehlawi .
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1] The best-known example is by far Imam Nawawi's Forty Hadith, aiming to include all the fundamentals of the sacred Islamic law.
Hadīth qudsī (Arabic: الحديث القدسي, meaning sacred tradition or sacred report [1]) is a special category of Hadith, the compendium of sayings attributed to the Islamic prophet Muhammad.
It is one of the oldest copies of Sahih Muslim. This copy has an Ijazah, leading to the author Muslim bin Hajjaj.While it has not been carbon dated yet, based on the notes on the margin it is evident that this copy was made before 486 AH (1093 CE) as one of the people that studied it is Abū Bakr Muhammad Bin Zahid al-Ṭūsī who died in the year 486 AH.