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The Holy See [7] [8] (Latin: Sancta Sedes, lit. 'Holy Chair [9] ', Ecclesiastical Latin: [ˈsaŋkta ˈsedes]; Italian: Santa Sede [ˈsanta ˈsɛːde]), also called the See of Rome, Petrine See or Apostolic See, [10] is the central governing body of the Catholic Church and the Vatican City State. [11]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
The Holy See (Latin: Sancta Sedes, "holy seat") is the episcopal see of Rome. The incumbent of the see is the Bishop of Rome — the Pope. The term Holy See, as used in Canon law, also refers to the Pope and the Roman Curia—in effect, the central government of the Catholic Church—and is the sense more widely used today.
The Holy See (Latin: Sancta Sedes, "holy seat") is the episcopal see of Rome. The incumbent of the see is the Bishop of Rome — the Pope. The term Holy See, as used in Canon law, also refers to the Pope and the Roman Curia—in effect, the central government of the Catholic Church—and is the sense more widely used today.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Love is the effulgent manifestation! Love is the spiritual fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!. Love is the necessary tie proceeding from the realities of things through divine creation!"
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The soul alone is in the image of God. Gregory also has a positive image of man by stating his freedom and independence. God is truly free and the freedom of man, even if limited, is an image of God. Not only his freedom, but also his ability to love - God is love - and his immortality, make man an image of God. [22]