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Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes. Men could also receive tattoos but these were often ...
Peʻa, Samoan male tattoo. The Peʻa is the popular name of the traditional male tatau (tattoo) of Samoa, also known as the malofie. [1] It is a common mistake for people to refer to the pe'a as sogaimiti, because sogaimiti refers to the man with the pe'a and not the pe'a itself. It covers the body from the middle of the back to the knees, and ...
Some men tattoo small patterns on their arms and legs, which are the same patterns they use to brand their animals or mark their possessions. Warrior tattoos that indicate successful head-hunts were already extinct among the "civilized" Itneg, and warriors were not distinguished with special identifying marks or clothing from the general ...
Sailor tattoos have served as protective talismans in sailors' superstitions, records of important experiences, markers of identity, and means of self-expression. For centuries, tattooing among sailors mostly happened during downtime at sea, applied by hand with needles and tattoo ink made with simple pigments such as soot and gunpowder.
An animal tattoo or pet tattoo is a tattoo that a person has placed on an animal, which may be for animal identification, aesthetics, or artistic purposes. Animal identification via tattoo is a practice within the agricultural industry , at breeding farms , in scientific laboratories, and in the identification of domesticated pets . [ 1 ]
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In Chinese martial arts, there are fighting styles that are modeled after animals. In Southern styles, especially those associated with Guangdong and Fujian provinces, there are five traditional animal styles known as Ng Ying Kung Fu (Chinese: 五形功夫) Chinese: 五形; pinyin: wǔ xíng; lit. 'Five Forms')— Tiger, Crane, Leopard, Snake ...
Tā moko on men stopped around the 1860s in line with changing fashion and acceptance by pākehā. [ citation needed ] Women continued receiving moko through the early 20th century, [ 12 ] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act .
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