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Tohu wa-bohu or Tohu va-Vohu (Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wāḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative (Genesis 1:2) that describes the condition of the earth immediately before the creation of light in Genesis 1:3.
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς (genēthḗtō phôs) and the Latin phrases fiat lux and lux sit.
Bohu has no known meaning and was apparently coined to rhyme with and reinforce tohu. [3] It appears again in Jeremiah 4:23, [4] where Jeremiah warns Israel that rebellion against God will lead to the return of darkness and chaos, "as if the earth had been ‘uncreated’." [5] Tohu wa-bohu, chaos, is the condition that bara, ordering, remedies ...
Augustine thought that the 'heaven and Earth' signified the spiritual created order and unformed matter. John Scotus Eriugena believed that the terms referred to archetypes and primordial causes. Next, Genesis states that the world was created "without form and void" or, in the Septuagint, "invisible and unfinished" (aoratos kai akataskeuastos ...
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and ...
The runes a:miþkarþi, Old Norse á Miðgarði, meaning "in Midgard" – "in Middle Earth", on the Fyrby Runestone (Sö 56) in Södermanland, Sweden.. In Germanic cosmology, Midgard (an anglicised form of Old Norse Miðgarðr; Old English Middangeard, Old Saxon Middilgard, Old High German Mittilagart, and Gothic Midjun-gards; "middle yard", "middle enclosure") is the name for Earth ...
This is a necessary result of the sympathy and tension which binds together things in heaven and earth." [This quote needs a citation] Chrysippus discusses the Void in his work On Void and in the first book of his Physical Sciences; so too Apollophanes in his Physics, Apollodorus, [5] and Posidonius in his Physical Discourse, book ii." [6]
On their first meeting, Romeo and Juliet use a form of communication recommended by many etiquette authors in Shakespeare's day: metaphor. By using metaphors of saints and sins, Romeo was able to test Juliet's feelings for him in a non-threatening way.