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Senegal has among its population many Africans from other countries. There are small Ivorian communities in Dakar, as well as many Nigerians, most of which being Hausa. Malians go almost unnoticed in Senegal because their culture is so similar to that of the Senegalese. There is a large Cape Verdean community in Dakar.
The Serer-Ndut or Ndut also spelt (Ndoute or N'doute) are an ethnic group in Senegal numbering 38600. [1] They are part of the Serer people who collectively make up the third largest ethnic group in Senegal. [2] The Serer-Ndut live mostly in western Senegal in the district of Mont-Roland, northwest of the city of Thiès.
According to "CIA World Factbook: Senegal" (2019 estimates), Islam is the predominant religion in the country, practiced by 97.2% of the country's population; the Christian community, at 2.7% of the population, and less than one percent practice Traditional African religions such as Serer spirituality, the spiritual beliefs of the Serer people.
Download as PDF; Printable version; In other projects ... Pages in category "Culture of Senegal" The following 18 pages are in this category, out of 18 total.
Security forces in Senegal have killed at least three people, including a 16-year-old boy, during protests in recent days denouncing the president's decision to delay elections, Amnesty ...
Prior to the wide spread of hip hop in Senegal, traditional music was transcended through pre-ordained griots. The term griot, also known as gewel, can be defined as, "… traditional praise-singer, musician, social go-between, counselors, or dancer and acrobat," [3] These individuals were born into, "endogamous, professionally specialized group often referred to as a 'caste'."
Senegal’s government on Monday restricted mobile internet access and impeded protesters as federal lawmakers considered a bill to extend President Macky Sall’s tenure following his decision to ...
The Saafi mainly adhere to the tenets of Serer religion. [3]Shrines are of the utmost importance to the Saafi people. The characteristics of each shrine are different. There is a general discourse about the protecting power of the shrines and the spirits that inhabit them echoing the main themes of the ethnic boundary described earlier.