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Reviews and discussions have appeared in The New Yorker, [1] Freethought Today, [2] First Things, [3] Journal of the American Medical Association, [4] The Gerontologist, [5] the Journal of Epidemiology and Community Health, [6] Journal for the Scientific Study of Religion, [7] The International Journal for the Psychology of Religion, [8] Journal of Hospice & Palliative Nursing, [9] Journal of ...
Osler, who is considered the "father of modern medicine", is said to have learned it by heart. [10] In Virginia Woolf's opinion Religio Medici paved the way for all future confessionals, private memoirs and personal writings. In the twentieth century, the Swiss psychologist Carl Jung used the term Religio Medici several times in his writings. [11]
Cynthia Tolman notes that religion does not have a method per se partly because religions emerge through time from diverse cultures, but when it comes to Christian theology and ultimate truths, she notes that people often rely on scripture, tradition, reason, and experience to test and gauge what they experience and what they should believe. [60]
Kenneth Pargament is a major contributor to the theory of how individuals may use religion as a resource in coping with stress, His work seems to show the influence of attribution theory. Additional evidence suggests that this relationship between religion and physical health may be causal. [19] Religion may reduce likelihood of certain diseases.
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Pope Benedict XVI publicly reemphasized the Catholic Church's opposition to in vitro fertilization, claiming it separates the unitive procreative actions that characterize the sexual embrace. [3] In addition, the church opposes in vitro fertilization because it might cause disposal of embryos; Catholics believe an embryo is an individual with a ...
Many religions have expressed positions on what is acceptable to consume as a means of intoxication for spiritual, pleasure, or medicinal purposes. Psychoactive substances may also play a significant part in the development of religion and religious views as well as in rituals.
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...