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Romans 11 is the eleventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
To the extent they have been set free from sin by renewed minds (Romans 6:18), [84] believers are no longer bound to sin. Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law". [85]
The vocabulary and phraseology used in the Pastorals is often at variance with that of the other epistles. Over 1/3 of the vocabulary is not used anywhere else in the Pauline epistles, and over 1/5 is not used anywhere else in the New Testament, while 2/3 of the non-Pauline vocabulary is used by 2nd-century Christian writers. [59]
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Luke 22:66 states that, "as soon as it was day", the chief priests and scribes gathered together and led Jesus away into their council. [2] [9] [10] John 18:28 states that, early in the morning, Jesus was led from Caiaphas to Pontius Pilate in the Praetorium. [2] [9] [10] In Luke 22:67, Jesus is asked: "If thou art the Christ, tell us. But he ...
[22] The notation for 1000 was a circled or boxed X: Ⓧ, ⊗, ⊕, and by Augustan times was partially identified with the Greek letter Φ phi. Over time, the symbol changed to Ψ and ↀ. The latter symbol further evolved into ∞, then ⋈, and eventually changed to M under the influence of the Latin word mille "thousand". [48]
A person named Erastus mentioned in 2 Timothy 4:20 and Acts 19:22 is often taken to be the same person. According to the tradition of the Eastern Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on ...
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.