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The high priests before the Exile were apparently appointed for life; [75] in fact, from Aaron to the exile fewer high priests served than in the 60 years preceding the fall of the Second Temple. Josephus enumerates only 52 high priests under the Second Temple, omitting the second appointments of Hyrcanus II, Hananeel, and Joazar.
While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those mentioned in the genealogy between Zadok and Jehozadak were high priests, and whether high priests mentioned ...
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the first century. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
Following the Temple's destruction at the end of the First Jewish–Roman War and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochba revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
The earliest priest mentioned in the Bible, Melchizedek, was a priest of the Most High and a contemporary of Abram. [1] The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law. [2]
The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim. Levite reading the law to the Israelites (1873 drawing) The Tribe of Levi served particular religious duties for the Israelites and had political responsibilities as well.
Priestly turban (Hebrew mitznefet): that of the high priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it formed a cone-shaped turban, called a migbahat. The vestments that were unique to the high priest were:
He remained with David, and became priest of the party of which he was the leader (1 Sam. 30:7). When David ascended the throne of Judah, Abiathar was appointed High Priest (1 Chr. 15:11; 1 Kings 2:26) and the "king's counselor" (1 Chr. 27:33–34). Meanwhile, Zadok, of the house of Eleazar, had been made High Priest.