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In Chinese Buddhism, mala bracelets are worn by monks and laypeople as a symbol of the Buddha. Malas are often given to laypersons during refuge ceremonies and they are instructed to wear them at all times, as a representation of the Buddha which is present in one's life at all times (except when bathing or using the toilet). [24]
In regional Vaishnavism tradition of Hinduism such as those found in Maharashtra, the red-colored thread symbolizes Vishnu for men, and Lakshmi for women, states the Indologist Gudrun Bühnemann. The string typically has no knots or fourteen knots and it is tied to the wrist of the worshipper or garlanded as a necklace.
The first charm bracelets were worn by Assyrians, Babylonians, Persians, and Hittites and began appearing from 600 – 400 BC. [3] For example, Queen Victoria wore charm bracelets that started a fashion among the European noble classes. She was instrumental to the popularity of charm bracelets, as she “loved to wear and give charm bracelets.
Anzan: protection for pregnant women for a healthy pregnancy and easy delivery; Kanai-anzen: safety (well-being) of one's family, peace and prosperity in the household; Customarily, omamori are not opened in order to avoid losing their protective benefits. They are instead carried on one's person, or tied to something like a backpack or a purse.
Hindu woman in Kullu, Himachal Pradesh wearing a bindi. A bindi (from Sanskrit bindú meaning "point, drop, dot or small particle") [1] [2] is a coloured dot or, in modern times, a sticker worn on the centre of the forehead, originally by Hindus, Jains and Buddhists from the Indian subcontinent.
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
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