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Despoina or Despoena (/ d ɛ s ˈ p iː n ə /; [1] Greek: Δέσποινα, romanized: Déspoina) was the epithet of a goddess worshipped by the Eleusinian Mysteries in Ancient Greece as the daughter of Demeter and Poseidon and the sister of Arion. [2]
Apollodorus gives a list containing seven names, [7] as well as mentioning five other Oceanids elsewhere. [8] Of these twelve names, eight match Hesiod. [9] Hyginus, at the beginning of his Fabulae, lists sixteen names, while elsewhere he gives the names of ten others. [10] Of these 26 names, only nine are found in Hesiod, the Homeric Hymn, or ...
There is some evidence that the figures of the Queen of the Underworld and the daughter of Demeter were initially considered separate goddesses. [86] However, they must have become conflated by the time of Hesiod in the 7th century BC. [79] Demeter and Persephone were often worshipped together and were often referred to by joint cultic titles.
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She is the daughter of Cronus and Rhea, and the mother of Persephone by Zeus. [95] She and her daughter were intimately connected in cult, [96] and the two goddesses were honoured in the Thesmophoria festival, which included only women. [97] Demeter presided over the growing of grain, and she was responsible for the lives of married women. [98]
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
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Hesiod in the Theogony gives a double etymology, deriving it from titaino [to strain] and tisis [vengeance], saying that Uranus gave them the name Titans: "in reproach, for he said that they strained and did presumptuously a fearful deed, and that vengeance for it would come afterwards". [123] But modern scholars doubt Hesiod's etymology. [124]