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Emory University professor John Y. Fenton defines the locution as follows: [1]. The term "cultural Hindu" generally refers to Desis with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal.
Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, [4] are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin ...
These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with svadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (puruṣārtha). [web 4] In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has ...
Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus , who refer to it as Sanātana Dharma [ 2 ] ( Sanskrit : सनातनधर्मः , lit.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
Physical fitness was prized in traditional Hindu thought, with cultivation of the body (dehvada) seen as one path to full self-realization. [2] [3] Buddhist universities such as Nalanda taught various forms of physical culture, such as swimming and archery, [4] with Buddha himself having been well-acquainted with martial activities prior to his enlightenment. [5]
Many Hindu sects such as Bhakti movement and Lingayatism originated in Tamil Nadu and Karnataka respectively. In addition to literary sources, folk festivals, village deities, shamanism, ritual theater and traditions, which are unique to the region, are also good indicators of what early Dravidian people believed/practiced.
Vaitheespara notes the adherence of the Smarta Brahmans to "the pan-Indian Sanskrit-brahmanical tradition": The emerging pan-Indian nationalism was clearly founded upon a number of cultural movements that, for the most part, reimagined an 'Aryo-centric', neo-brahmanical vision of India, which provided the 'ideology' for this hegemonic project.