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The development of Hindi movements in the late nineteenth century further contributed to this divergence. [8] Sumit Sarkar notes that in the 18th and the bulk of the 19th century, "Urdu had been the language of polite culture over a big part of North India, for Hindus quite as much as Muslims". From 1881 to 1890, Sarkar gives figures which ...
Emory University professor John Y. Fenton defines the locution as follows: [1]. The term "cultural Hindu" generally refers to Desis with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal.
These Persian and Arabic loanwords form 25% of Urdu's vocabulary. [10] [23] As a form of Hindustani and a member of the Western Hindi category of Indo-Aryan languages, [22] 75% of Urdu words have their etymological roots in Sanskrit and Prakrit, [10] [24] [25] and approximately 99% of Urdu verbs have their roots in Sanskrit and Prakrit. [23] [26]
The phrase Zaban-e Urdu-e Mualla written in Urdū Lashkari Zaban ("Battalionese language") title in Nastaliq script.. The Urdu movement was a socio-political movement aimed at making Urdu (the standardized register of the Hindustani language) the universal lingua-franca and symbol of the cultural and political identity of the Muslim communities of the Indian subcontinent during the British Raj.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."
Early forms of present-day Hindustani developed from the Middle Indo-Aryan apabhraṃśa vernaculars of present-day North India in the 7th–13th centuries. [35] [40] Hindustani emerged as a contact language around the Ganges-Yamuna Doab (Delhi, Meerut and Saharanpur), a result of the increasing linguistic diversity that occurred during the Muslim period in the Indian subcontinent.
Sevā means "selfless service". A more recent interpretation of the word is "dedication to others". [1] In Hinduism, it is also known as karma yoga, as described in the Bhagavata Gita. [2] In Sikhism seva is an act of service to Waheguru (Supreme God), and it is a way to become closer to Waheguru. The principles of seva underpin many Sikh values.
Hinduism was revived during the time of the Chalukyas and the Kakantiyas in the 12th century. The Vijayanagar rule saw the glorious days of Hinduism when the famed emperors, Krishnadeva Raya in particular, built new temples and beautified the old ones. Shiva, Vishnu, Hanuman and Ganapati have been the popular Hindu Gods.