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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Ehrman argued that the triumphal entry did not pass the criterion of dissimilarity, because the king entering Jerusalem on a donkey could have been invented by Christians in order to have Jesus fulfil Old Testament prophecy. The fact that Matthew mistakenly turned Zechariah 9:9 into two animals to literally fulfil this prophecy underlines this ...
The accounts of the crucifixion and subsequent resurrection of Jesus provide a rich background for Christological analysis, from the canonical Gospels to the Pauline epistles. [214] Christians believe Jesus's suffering was foretold in the Old Testament, such as in Psalm 22, and Isaiah 53 prophecy of the suffering servant. [215]
There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. [1] Matthew's Gospel adds a prediction, before he and his disciples enter Jerusalem, that he will be crucified there. [2]
Christians interpret at least three passages of the Old Testament as prophecies about Jesus' Passion. The first and most obvious is the one from Isaiah 52:13–53:12 (either 8th or 6th century BC). [30] This prophetic oracle describes a sinless man who will atone for the sins of his people.
Crucifixion, seen from the Cross by James Tissot, c. 1890. The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels.
This prophecy was also asserted by Micah of Moreseth. Hosea 3:4–5 The Old Testament prophet Hosea indicated that in the end times Israel would return to their land and seek the Lord their God. Matthew 24:14 This prophecy predicts that the gospel will be preached globally before the end occurs.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
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