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This is a list of philosophers and other scholars, historians and preachers – very much overlapping activities – working in the Christian tradition in Western Europe during the medieval period, including the early Middle Ages. See also scholasticism
Philosophy seated between the seven liberal arts; picture from the Hortus deliciarum of Herrad von Landsberg (12th century).. Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. [1]
Philosopher Johann Beukes has suggested that from 1349 to 1464, the era between the deaths of William of Ockham and Nicholas of Cusa, there was a distinct period characterized by "robust and independent philosophers" who departed from high scholasticism on issues such as institutional criticism and materialism but retained scholasticism's method.
Medieval Jewish philosophers (1 C, 83 P) M. Philosophers of the medieval Islamic world (3 C, 9 P) S. Scholastic philosophers (4 C, 196 P) This page was last edited on ...
Medieval architecture was the art and science of designing and constructing buildings in the Middle Ages. The major styles of the period included pre-Romanesque , Romanesque , and Gothic . In the fifteenth century, architects began to favour classical forms again, in the Renaissance style , marking the end of the medieval period.
The Middle Ages in art: a Pre-Raphaelite painting of a knight and a mythical seductress, the lamia (Lamia by John William Waterhouse, 1905). Medievalism is a system of belief and practice inspired by the Middle Ages of Europe, or by devotion to elements of that period, which have been expressed in areas such as architecture, literature, music, art, philosophy, scholarship, and various vehicles ...
[13] [14] He has been described as "the most influential thinker of the medieval period" [15] and "the greatest of the medieval philosopher-theologians". [16] Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265).
Intended for a largely rural and semi-literate audience these books included almanacs, retellings of medieval romances and condensed versions of popular novels, among other things. While some historians have argued against the Enlightenment's penetration into the lower classes, the bibliothèque bleue represents at least a desire to participate ...