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The biblical covenants (Edenic, Adamic, Noahite, Abrahamic, Mosaic, Davidic, and New or Messianic) are taken to be the chief structural framework for salvation history. The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline ...
The classical statements among 17th century continental theologians include Johannes Cocceius (c. 1603–1669) in The Doctrine of the Covenant and Testament of God (Summa doctrinae de foedere et testamento dei, 1648), Francis Turretin (1623–1687) in his Institutes of Elenctic Theology, and Hermann Witsius (1636–1708) in The Economy of the ...
The Adamic language, according to Jewish tradition (as recorded in the midrashim) and some Christians, is the language spoken by Adam (and possibly Eve) in the Garden of Eden. It is variously interpreted as either the language used by God to address Adam (the divine language ), or the language invented by Adam with which he named all things ...
The covenants with Abraham were later alluded to by Abraham, [18] and their contents were reaffirmed to his son Isaac [19] and his grandson Jacob. [20] In later generations, God's covenant with the patriarchs (Abraham, Isaac, and Jacob) was repeatedly cited as a reason for God to perform kindness to their descendants, the people of Israel. [21]
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
Some refer to this period as the Adamic period or the dispensation of the Adamic covenant or Adamic law. Conscience – From the Fall to the Great Flood. Ends with the worldwide deluge. Human or Civil Government – After the Great Flood, humanity is responsible to enact the death penalty, and has the authority to govern.
The covenant of the pieces between God and Abraham is not conditional. Future covenants between Israel and God would be conditional. This is clearly expressed in Deuteronomy 11:13–21, recited twice-daily as part of the foundational prayer, the Shema. According to Mendenhall, the covenant was not just an idea, but actually a historical event.
Calvin opened his exposition of predestination with an "actual fact". The "actual fact" that Calvin observed was that even among those to whom "the covenant of life" is preached, it does not gain the same acceptance. [18] Although, "all are called to repentance and faith", in fact, "the spirit of repentance and faith is not given to all". [19]