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At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a Shuraya, or short psalm, with generally a portion of Psalm 118, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116.
The American Heritage Dictionary of the English Language states "By convention, 12 AM denotes midnight and 12 PM denotes noon. Because of the potential for confusion, it is advisable to use 12 noon and 12 midnight". [34] E. G. Richards in his book Mapping Time (1999) provided a diagram in which 12 a.m. means noon and 12 p.m. means midnight. [35]
The daytime canonical hours of the Catholic Church take their names from the Roman clock: the prime, terce, sext and none occur during the first (prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth (nōna) = 3 pm, hours of the day. The English term noon is also derived from the ninth hour. This was a period of prayer ...
In Roman cities, the bell in the forum rang the beginning of the business day at about six o'clock in the morning (Prime, the "first hour"), noted the day's progress by striking again at about nine o'clock in the morning (Terce, the "third hour"), tolled for the lunch break at noon (Sext, the "sixth hour"), called the people back to work again ...
Another feature of this ancient practice is that, unlike the standard modern 12-hour clock that assigns 12 o'clock pm for noon time, in the ancient Jewish tradition noon time was always the sixth hour of the day, whereas the first hour began with the break of dawn according to many Halachic authorities, [6] and with sunrise according to others ...
During Holy Week, on Great Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of a kathisma), but instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. On Great Thursday and Saturday, the Little Hours are more like ...
1 Gregorian calendar year = 52 weeks + 1 day (2 days in a leap year) 1 week = 1600 ⁄ 6957 ≈ 22.9984% of an average Gregorian month In a Gregorian mean year, there are 365.2425 days, and thus exactly 52 + 71 ⁄ 400 or 52.1775 weeks (unlike the Julian year of 365.25 days or 52 + 5 ⁄ 28 ≈ 52.1786 weeks, which cannot be represented by a ...
In Christianity, some churches ring their church bells from belltowers three times a day, at 9 am, noon and 3 pm to summon the Christian faithful to recite the Lord's Prayer; [4] [12] [13] the injunction to pray the Lord's prayer thrice daily was given in Didache 8, 2 f., [14] [15] [16] which, in turn, was influenced by the Jewish practice of ...