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Baptism washes away sin and clothes one in the righteousness of Christ. It is a visible sign and seal of inward regeneration. [316] [317] Sprinkling, pouring, or immersion [318] Yes [319] Yes, although contingent upon repentance and a personal acceptance of Christ as Saviour.
In the New Testament period there are two such signs or sacraments: baptism and the Lord's Supper. [27] In Reformed sacramental theology, the sign (in the case of baptism the external washing with water) may be described in terms of the thing signified (regeneration, remission of sin, etc.), because of the close connection between them.
The confessions teach that baptism is an external sign of an inward reality (regeneration and cleansing from sin), and that baptism actually confers the inward reality which it signifies. [68] This viewpoint is distinct from the traditional definition of baptismal regeneration in that the power of baptism resides in the Holy Spirit rather than ...
Westminster speaks of "a sacramental relation, or a sacramental union, between the sign and the thing signified; whence it comes to pass that the names and effects of the one are attributed to the other". [71] Baptism is for infant children of believers as well as believers, as it is for all the Reformed except Baptists and some Congregationalists.
For the Lutherans, baptism is a "means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" [63] [64] in which infants and adults are reborn. [ 65 ] [ non-primary source needed ] Since the creation of faith is exclusively God's work, it does not depend on the actions of the one baptized, whether ...
They are also defined as “an outward and visible sign of an inward and spiritual grace.”. [2] Lutherans believe that, whenever they are properly administered by the use of the physical component commanded by God along with the divine words of institution, God is, in a way specific to each sacrament, present with the Word and physical ...
While evangelical pastor R.A. Torrey distanced himself from the Pentecostal movement, he did believe the baptism with the Holy Spirit was a second work of grace. Yun, Koo Dong. Baptism in the Holy Spirit: An Ecumenical Theology of Spirit Baptism. University Press of America, 2003. ISBN 978-0-7618-2636-1. The author analyzes nine different ...
Wesleyan covenant theology further teaches that baptism is a sign and a seal of the covenant of grace: [95] Of this great new-covenant blessing, baptism was therefore eminently the sign ; and it represented "the pouring out " of the Spirit, "the descending " of the Spirit, the "falling" of the Spirit "upon men," by the mode in which it was ...
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related to: baptism is an outward sign of inward grace origin of sin definition meaning