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The men had married women of the various nations without conversion, which made the children not Jewish. [14] The legitimacy of David's claim to royalty was disputed on account of his descent from Ruth, the Moabite. [15] King David spent time in the Transjordan after he had fled from the rebellion of his son Absalom (2 Samuel 17–19).
The story of the fiery furnace does not include Daniel, while the story of the lions' den does not include Daniel's friends; the first story takes place under Nebuchadnezzar and the second under Darius; and in the first story the disobedience to the earthly ruler takes place in public, while in the second Daniel petitions God in private.
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...
Ptyon, the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind. The wind would then blow away the lighter chaff allowing the edible grains to fall to the threshing floor , a large flat surface.
Caleb the spy is the son of Jephunneh. Jephunneh is called a Kenizzite (Numbers 32:12, Joshua 14:6,14).The Kenizzites are listed as one of the nations associated with the land of Canaan at the time that God made a covenant with Abraham (Genesis 15:19).
The word gibborim is used in the Tanakh over 150 times and applied to men as well as lions (Proverbs 30:30), hunters (Genesis 10:9), soldiers (Jeremiah 51:30) and leaders (Daniel 11:3). The word is also applied to David's Mighty Warriors , a group of 37 men who fought with King David in 2 Samuel 23 :8–38.
The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name. According to Cheyne and Black, this term is used to label Haman, figuratively, as a "descendant" of Agag, the enemy of Israel and king of the Amalekites. [1] "Haman, as an Amalekite, is opposed to Mordecai, the descendant ...
For the reason which is given to us, and which constitutes us the reasonable beings we are, is a light directing us what to do, and what not to do." [2] Origen: "We must not omit to notice, that he puts the life before the light of men. For it would be a contradiction to suppose a being without life to be illuminated; as if life were an ...
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