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May our Lord and God, Jesus Christ, through the grace and mercies of his love for humankind, forgive you all your transgressions. And I, an unworthy priest, by his power given me, forgive and absolve you from all your sins, in the name of the Father and of the Son and of the Holy Spirit. Amen. An alternate prayer of absolution possible is:
Given the delicacy and greatness of this ministry and the respect due to persons, the Church declares that every priest who hears confessions is bound under very severe penalties to keep absolute secrecy regarding the sins that his penitents have confessed to him. He can make no use of knowledge that confession gives him about penitents' lives.
The priest responds with two prayers: Misereátur vestri omnípotens Deus, et dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam (May Almighty God have mercy on you, forgive you your sins and bring you to everlasting life) and (making the sign of the cross) Indulgéntiam, absolutiónem, et remissiónem peccatórum nostrórum ...
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Confession of sins is made directly to God and not through man; the only exception is when confessing to a person is a required step in recompensing for the damage done. It is taught that sins are to be kept to oneself to seek individual forgiveness from God. God forgives those who seek his forgiveness and commit themselves not to repeat the sin.
Whose sins you forgive, they are forgiven; and whose sins you shall retain, they are retained". [8] The early Church Fathers understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, the bishops and priests , for the reconciling of the faithful who have fallen after baptism.
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Absolution takes away sin, but it does not remedy all the disorders sin has caused. Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must 'make satisfaction for' or 'expiate' his sins." [17] This is done by prayer, charity, or an act of Christian asceticism. [18]