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Amadioha (from ámádí + ọ̀hà, 'free will of the people' in Igbo) is the Arusi of justice, thunder, lightning and the sky. He is referred to as Amadioha in southern Igboland, Kamalu, Kamanu, Kalu among the Aro and other Cross River Igbo people, Igwe among the Isuama Igbo and in northwestern Igboland, and Ofufe in certain parts of Igboland.
The Osu caste system's roots trace back to the era when Igbo city-states were governed by Odinani, a system of earth-based laws. Ala, a deity, established rules for the people to follow in order to ensure the nation's prosperity within the territory granted by Chukwu, the Supreme God. Offenders found guilty of grave abominations were exiled to ...
Udu, an Igbo instrument. The Igbo people have a melodic and symphonic musical style. Instruments include opi otherwise known as Oja [5] [6] a wind instrument similar to the flute, igba, and ichaka. [7] Another popular musical form among Igbo people is highlife, which is a fusion of jazz and traditional music and widely popular in West Africa.
The Osu caste system in Nigeria and southern Cameroon of the Igbo people can be traced back to Odinani, the traditional Igbo religion. [103] It is the belief of many Igbo traditionalists that the Osus are people historically owned by deities, and are therefore considered to be a 'living sacrifice', an outcast, untouchable and sub-human (similar ...
It is a collection of values and practices that people of Africa or of African origin view as making people authentic human beings. While the nuances of these values and practices vary across different ethnic groups, they all point to one thing – an authentic individual human being is part of a larger and more significant relational, communal ...
In the Igbo pantheon, Chukwu is the source of all other Igbo deities and is responsible for assigning them their different tasks. The Igbo people believe that all things come from Chukwu (Chiukwu), who brings the rain necessary for plants to grow and controls everything on Earth and the spiritual world .
The Eze Nri managed trade and diplomacy on behalf of the Nri people, a subgroup of the Igbo-speaking people, and possessed divine authority in religious matters. The kingdom was a haven for all those who had been rejected in their communities and also a place where slaves were set free from their bondage.
Following the success of the independence movement in Nigeria in 1960, the nation remained highly divided across ethnic and regional lines. [6] Following the 1966 anti-Igbo pogrom that took place in the northern and western regions of the nation, many Igbo people fled their ancestral homes in other regions for refuge in the eastern, largely Igbo region of the nation. [7]