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The Rama Natakam is even more similar to the Tamil version than the Sanskrit version in many aspects – both in spiritual concepts and in the specifics of the storyline. [1] [2] Several songs of this opera are well known and sung all over Tamil Nadu. Arunachala Kavirayar studied Sanskrit and Tamil in the Dharmapuram Adheenam and excelled in ...
The Book of Aṟam exclusively deals with virtues independent of the surroundings, including the vital principles of non-violence, moral vegetarianism, veracity, and righteousness. [1] [2] The Book of Aṟam is the most important and the most fundamental book of the Kural. [3] This is revealed in the very order of the book within the Kural ...
In the Guru Granth Sahib, the sacred book and current guru of Sikhism, the name of Rama is the second most commonly used name for the formless God after the name Hari. In the Vishnu Sahasranama, a popular verse indicates the significance of the name of Rama. [4] In the Padma Purana, Shiva recites the verse to his consort Parvati: [5]
Kambar, or Kavichakravarthy Kamban (1180 CE–1250 CE), [1] was an Indian poet and the author of the Ramavataram, popularly known as Kambaramayanam, the Tamil version of the epic Ramayana. [2] Kambar also authored other literary works in Tamil, such as Tirukkai Valakkam, Erelupatu, Silai Elupatu, Kangai Puranam, Sadagopar Antati and Saraswati ...
"The oldest surviving vernacular literature is in the Dravidian language, Tamil, which includes works possible as old as the first century of the Christian Era. The best known classical Tamil work is the Kural ('Aphoristic Stanzas') by the weaver Thiruvalluvar, who lived sometime between the first and fifth centuries of the Christian Era." [8]
In 1938, S. Vaiyapuri Pillai, head of the Tamil research department at the University of Madras, published a book containing the verse collections of Muthollaayiram. [ 2 ] In 1943, S. Vaiyaapuri Pillai wrote in a journal opining that there could only be 300 songs on each rulers, making only 900 songs in total.
Bhashyas, which are "commentary" or "exposition" of any primary or secondary text, started appearing in Sanskrit literature in the first millennia BCE.Among the earliest known Bhashya are the Maha-bhashya of Patanjali from the 2nd century BCE, [4] and Sabara Bhashya of the Mimamsa school of Hinduism, dated to have been likely composed between 100 BCE and 200 CE, but no later than the 5th ...
The Tirumantiram is the earliest known exposition of the Shaiva Agamas in Tamil. It consists of over three thousand verses dealing with various aspects of spirituality, ethics and praise of Shiva. But it is more spiritual than religious and one can see the difference between Vedanta and Siddhanta from Tirumular's interpretation of the Mahavakyas.