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The ideal of Pancasila has not effectively translated into a functioning liberal democracy in Indonesia. Instead, Pancasila has become a symbol of Indonesian exceptionalism, embodying the nation's values and identity. Pancasila is open to abuse, which in this case was the invitation to criminalise all kinds of ideologies but Pancasila itself.
In the Jakarta Charter, the existence of the phrase "with the obligation to carry out Islamic law for its adherents" (which became known as the "Seven Words"), recognizes Sharia law for Muslims, this greatly differs from the formulation of Pancasila which was put forward by Sukarno in his speech on 1 June 1945. The "Seven Words" itself was ...
Pañcasīla, derived from Pali or Sanskrit pañca (five) and sīla (principles), spelt Panchsheel in modern Indian languages, may refer to: . Five precepts, the basic form of Buddhist precepts
The five precepts (Sanskrit: pañcaśīla; Pali: pañcasīla) or five rules of training (Sanskrit: pañcaśikṣapada; Pali: pañcasikkhapada) [4] [5] [note 1] is the most important system of morality for Buddhist lay people.
The national emblem of Indonesia is called Garuda Pancasila in Indonesian. [2] The main part is the Garuda with a heraldic shield on its chest and a scroll gripped by its legs. The shield's five emblems represent Pancasila , the five principles of Indonesia's national ideology .
In June 1945 Sukarno, the Indonesian nationalist leader, had proclaimed five general principles, or pancasila, on which future institutions were to be founded. Indonesia became independent in 1949. Indonesia became independent in 1949.
Paganism – Pakistani philosophy – Panbabylonism – Pancasila – Pancritical rationalism – Pandeism – Panpsychism – Pantheism – Pataphysics – Perception, philosophy of – Perennial philosophy – Perfectionism – Peripatetic school – Personalism – Perspectivism – Pessimism – Phenomenalism – Phenomenology ...
A Pancasila economy can be considered an example of a mixed economy or a third way economic system. [ 2 ] A Pancasila economy is seen as a counterbalance to a neoclassical approach promoting individualism and free markets [ 3 ] that is adapted the values of Indonesian society, including religious values, culture, customs and norms.