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The reading of scripture in worship was given emphasis by the addition of a complete two-year lectionary from the Church of Scotland's Book of Common Order, published in 1940. The liturgical year also received increased emphasis, with prayers included from the service books of other churches.
It contains services for sacraments and rites of the church such as Holy Communion, Baptism, Confirmation, Marriage, Healing (anointing) Services, and Ordination. The Book of Worship also contains the daily office or "Praise and Prayer" services for Morning, Midday, Evening, and Night, as well as prayers, services, Scripture readings, and ...
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
To change this template's initial visibility, the |state= parameter may be used: {{Prayers of the Catholic Church | state = collapsed}} will show the template collapsed, i.e. hidden apart from its title bar. {{Prayers of the Catholic Church | state = expanded}} will show the template expanded, i.e. fully visible.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Latin word collēcta meant the gathering of people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
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